The Lord says that, “Moksha is seeing ME (the Omnipresent Chaithanyam which shines as the Self in every one’s heart), within your own Self”.

Lord Kapila also assured that HE will take care of mother Devahoothi and thus Karddama peacefully leaves his home to take “Sannyasashrama”.

Note – Isn’t it surprising that the devotee who tries to attain the Lord is actually leaving His presence here? Isn’t it contradictory? The answer is very simple. It is not the physical presence that actually transforms a person, but the mental detachment that leads to dispassion. Then only the duality of “Jeevathma” and “Paramathma” vanishes. “Sannyasashrama” is essential for acquiring this intellectual awareness through constant practice.

Maithreya describes Karddama’s “Sannyasashrama” in detail in this part.

Karddama practised “Mounam” (silence) and “Ahimsa” (non-violence) with focus on the Self alone. He discarded sensual pleasures totally and detached himself from worldly people. He left all his “Grihasthashrama” duties and kept moving from one place to another, without dwelling continuously in any place.