1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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You will not worry if you don’t get it. You will not be “over joyed” if you get it. The attitude towards worldly experiences will become peaceful as all sorts of “feverishness” vanish from your mind. Unless you acquire this Samabudhi, you can not attain “Yoga”. Yoga is the mental union with the Supreme Truth, whom we call God.
Such a pure mind alone can be strengthened by Jnana (through Scriptures), Vairagya (through indifference towards senses) and devotion towards the Lord. Only that mind (Jivathma) can realize Consciousness (Paramathma).
When that realization dawns in you, Prakrithi(nature) can no longer affect your tranquility. You have realized the infinite, eternal, ever shining, Omni present “Pramathma”.
Note – what do we learn here? Vairagya or dispassion is a confusing term. It is not getting away or escaping from sensory experiences. It is becoming aware that no such experience can give you permanent joy; so take it as an experience only, without getting stuck up in it.
Pampering good, old memories constantly and visualizing the future expectations will make your mind toggle between past and future. Then you miss the present and your mind fills with passion, hatred, regret, guilt etc.
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