We, the Jeeva becomes ONE with Easwara or there are no more two. This is the end of duality. That is why, our Masters advice us to use temples as a support for beginners and then advance from there to realize our own Self.

Bhagavatham says, all miseries are born out of “doership” and “experienceship”.  That means, we feel that we are doing some actions and we are experiencing the good and bad results from it. Then a question arises, “If Chaitanyam as Jeeva is responsible in having body consciousness, then the very Chaitanyam must be responsible in this doership too”. Bhagavatham addresses this issue as, “the Purusha’s Body consciousness or mistaking these faculties as Atma is due to Prakrithi. But doership is due to Purusha only”. This is the solution given by wise men, based on their own experiences and observations.

The explanation goes on as, “Doership and experiencership are resultant of ego. Yet, as all emotions and feelings end up in the body (as method), doership is caused by Prakrithi. And, as all experiences end up in the mind (in the form of Jnana as result), experienceship is caused by Purusha who is separated from Prakrithi.