Note – we can see that, the mind as Vasudeva, in its purest form is the most peaceful state. When we do not have Raga and Dwesha (likes and dislikes), our mind is balanced and peaceful. Prakrithi can not affect it.

Bh. 3.26.22

The signs of Chitham is given here, it is the purest mind that holds the form of the Lord in your heart. It means, constantly remaining in the same balanced and peaceful state. It is compared to tranquil water which is “stand still” without any waves, ripples or foam. This is the true nature of water with a sweet taste. Its taste changes with the association with Earth and turns into bitter or sour taste. The association of wind can produce ripples and foam in water.

Similarly Chitham can also develop agitations – Raga, Dwesha etc – because of its association with external objects. The true nature of Chitham is a means to reflect divinity – supreme knowledge and supreme joy. When it deviates from that state, it brings bondage and when it remains in that state it brings liberation.

All spiritual practices (Sadhana) are meant for maintaining Chitham in its true nature. This is the most important instruction for the sincere seeker of “Moksham”.