1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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All bhoothas blend with one another as follows: Space has only sound. Air has space and touch. Fire has sound, touch and form. Water has sound, touch, form and taste. Earth has sound, touch, form, taste and smell too.
Note – with this note we end the description on how the one and only One Brahmam attained multiplicity and how Jeevan, Easwara and Jagath came into being. Bhagavatham reminds us that the world as we know, is only the reflection of what our sensory organs convey to us. How much do we blindly trust it, make a fuss out of it and get into the web of problems. We must meditate and go deeper into ourselves so that the “Jagath Mithya” vanishes and Truth dawns in us.
Let us see how our sensory experiences can deceive us before going to the next session of Bhagavatham which will give intricate facts about a child’s growth in the mother’s womb.
If we take the power of our ears, we can see that they are limited to hear only the sounds that fall in a particular range. But dogs and some other animals can hear the sounds that we can not hear. Our eyes can not see infrared rays or ultraviolet rays.
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