1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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A star that we see in tonight’s sky would have died long back and its rays are reaching us only now. Even our nostrils are not capable to catch smell like animals do.
With such limited sensory organs we are trying to gain knowledge about the world. How incomplete and confusing this external knowledge must be! Still we are taking decisions based on what we see and hear. Even very small incidents can make us break long lasting relations in no time.
Our mind is the most superior organ or faculty that we have at our disposal. Yet, it too can betray us as long as it is impure and agitated. So where is freedom and how to seek it?
Our Masters have divided knowledge into two – “Para” and “Apara”. “Apara” is the Knowledge that we gain from outside through our senses.It can never be complete. “Para” is that Supreme Knowledge that is always within us. We have to start the inward journey to invoke that eternal power in us.
All these descriptions on Jeevan, Easwara and Jagath given in Bhagavatham are meant to open our inner eyes to free ourselves from delusions, illusions and imaginations and see the ONE Supreme Truth.
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