1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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Only a pure and peaceful mind can reach divinity and reflect that Supreme Knowledge. So again and again, do meditation and be in Satsang always!
3.26.50 – 72
So far Bhagavatham was narrating the origin of CAUSE or “Karanam” – Mahath Thathwam, Ahamkarathwam, Panchabhoothas. When all these seven remained separate, Time or Easwara (with Gunas) entered into them and thus the EFFECT or “Karyam” happened from “Karanam”. When the entities are separate from one another, effect can not take place. Only through union it is possible – this is the Thathwam of Prakrithi in the origin of Jagath.
An egg or “Andam” was formed from the union of these seven elements and “Virat Purusha” manifested. The narration goes on as how all the Thathwam got into the growth of Virat Purusha who was asleep even while all these bodily functions were added. Finally Jeeva, alongwith Chitham entered into Him and he woke up from his watery abode.
Note – when a man is asleep, Prana, Senses, Manas and Buddhi are not capable to awaken him by themselves. Only when Jeeva enters, he can wake up and become functional.
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