1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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This constant practice for many lifetimes will accumulate that divine culture in you and finally you will become Atmaratha – the one who rejoices in his Self. Such a Jnani can not be tempted by any sort of pleasures. He will be dispassionate and unconditionally in love with Me. Then he will know what the Supreme Truth is. He will become entitled for My Grace, thereby realizing that his Self is none other than Me. This is called Adwaitham (non-duality). The seeker who attained Moksham transcends the cycle of births and deaths.
Now the Lord warns that the biggest impediments in this path are the Sidhis that are bestowed upon the seeker by Yoga Mahatmyam. The seeker should be extremely careful that his mind doesn’t get stuck up with them, as they divert him from his ultimate goal of Moksham and drags him into the cycle of misery again.
Note – this can be explained with a simple example. When we want to protect very delicious and expensive sweets from ants, we can encircle it with a line of sugar. The ants will come upto the sugar circle only. They will get contented with it and never try to reach the hidden sweets. Aren’t we also like that? As we get immersed in the pleasures of Sidhis by the practice of Sadhana we get lost in the path.
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