1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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Bhagavatham says, she practised two types of Dhyanam – “Samastham” and “Vyastham”. Samastham is meditating on the form of the Lord from feet to head. Vyastham is meditating on each part of the form separately.
This session describes the steady and fast progress of her Dhyanam and how her mind became steadfast in the Lord. As a man waking up from his dream ignores all the objects he saw in his dream, she ignored even her own body. She came out of her “Jeeva” state to the “Paramathma”.
Note – if we look at this canto, we can see that Kapilopadesham is continuously emphasizing on the same Thathwam – the way to discard the “Jeeva Bhavam” and realize the “Paramathma”. The Lord is so compassionate that He is writing it deeply into our mind so that we never miss it.
Remember, Devahoothi was a householder – a wife and a mother. She could do her duties well in this world and finally transcend this world with the guidance of a SadGuru.
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