Vairagyam. This means that Jnanam (Knowledge or observation) and Vairagyam (Renunciation or dispassionate engagement), come along with true Bhakti (Devotion).

Devotion means diversion of one’s mind to the inner Chaithanyam. Jnanam and Vairagyam have no existence without Bhakti. When one has true Bhakti, it is easy to get knowledge regarding one’s own duties and responsibilites. This is the sincere service to the Lord. A mind that is constantly focussed on the Lord (or Chaithanyam within) soon becomes balanced. Thus it becomes capable enough to face all experiences in life.

Now let us come to the story of King Parikshit. He was cursed by the son of Sage Shamika, and thus he was to die of serpent bite within seven days. Hearing this, Parikshit renounced his kingdom and went to the banks of the River Ganges, having decided to fast until death. But he was so fortunate that Sri Suka recited the Bhagavatham to him and removed his fear of death.

What dragged Parikshit into such a misery? Even as a great man with noble virtues, he could not control his anger and impatience when Sage Shamika did not acknowledge his visit. His ego was hurt and he wanted to return the insult by dropping a dead snake around the Sage’s