1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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Bhoomi Devi’s Sthuthi to Lord Varaha
Bhoomidevi praises the glory of the Lord in His Varaha avatharam.
“Namaskaram to the Bhagavan who gives the purest of Karmaphalam. Those who are immersed in Karma (both Vaidik and Loukik) and the Karmaphalam, cannot realize the Lord’s presence in their body, mind and all other faculties.
As fire is hidden in firewood, You are hidden in human faculties. Through Yoga one focuses on Your form and then You are accessible to him”.
Now the Atma is described here. Sensory experiences like sound, the senses that enter into them, the devas that rule the senses, the body that inhabits them, TIME that causes its existence, EGO that takes pride in that body – all these form the Mayaguna and Atma appears to be associated with it.
Without Chaithanyam, none of them has existence. When the intellect gets purified through Yoga, the same Atma becomes dissociated with Mayaguna.
Bhoomidevi prostrates before the Nirgunaswaroopam and Parameswaraswaroopam of the Lord.
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