1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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Yama Doothas spoke:
The world judges a person by his external appearance and behaviour and position in life.
What about Bhagavan? He is the ‘All Knowing’ ONE hiding within every one’s heart and sees the past, present and future of all.
God knows everything, but the individual ‘Jeevan’ does not know anything other than his present body. In sleep, you take your dream as reality forgetting your awaken state completely. It is the effect of your deep sleep. Similarly, ‘MayaMoham’ veils you with ‘Vismrithi’.
The Lord is beyond Maya and is the KNOWER.
The Jeevan takes in the knowledge of world through five senses like eyes and ears called Jnanendriyas and uses five Karmendriyas to speak etc. The ten Indriyas and the five sensory objects associated with the mind becomes the experiencer. This ‘linga shareeram’ causes happiness, unhappiness and fear to the Jeevan.
Jeevan forgets its true nature of ‘Sachidanandam’ and becomes the doer of Karma. He suffers and destroys himself like the worm getting locked up in the ‘hole less’ nest made by itself.
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