Now Bhagavtham makes a beautiful statement here, “That which is said through words, decided by intelligence, grasped through senses and imagined by mind – none of these is the true ‘Bhagavad Swaroopam’. It is all ‘Guna Swaroopam’, but all gunas emerge and dissolve in Bhagavan only”.

Attached to nothing, yet being every thing is Brahmam. The world exists in Brahmam and there is nothing separate from Brahmam.

Then, why there are various schools of thought? It is only due to ignorance, which has no limitations.

The ‘Yoga Shastram’ that sees Bhagavan as a form and the ‘Samkhya Shastram’ that sees Bhagavan as formless, may appear to be contradictory, but they point to the same Supreme Truth.

Whichever form of God, one may worship to fulfil their desires, the same Bhagavan blesses through all these forms.

Daksha concludes his ‘Hamsa Guhyam’ prayer to Bhagavan, seeking His blessings.

Note:  It is obvious that our culture is rich with various schools of thought. Dwaitham, Vishishtadwaitham and Adwaitham are only a few to mention.