1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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All the Tamil Scholars discoursing on the Bhagavatam tell us to do the Pitru Sradham every year without fail, but at the same time they are unable to give convincing reasons for doing this. Swamy Dayananda Saraswathy of Arya Samaj does not advocate to do Sradham. Even in Mahabaratham and Bagavtham they tell us to do the Sradham. But, today, we are not getting real Brahmanas to do the Sradham as it was done by the original founders of the system of sradham. Is it correct to do just like a meanigless ritual without the purity of real brahmanas. I want to know how the Karma called Pitru Sradham was conceived and what was the origin? How it was done at that time? What is the purpose? We, the Iyer community is not all convinced by the explanation given by great scholars like Velukkudi Krishnan, who tells Bhagavtahm through the Podikai TV every day nor by the scholars of Kanchi Mutt etc. Can you tell us the Origin and Purpose of the same, even though present day Iyers and Iyengars do not
Posted by Venkateswaran.NR on June 1, 2010
Dear Venkateswaran,
According to our literature, there is no mention that the pundit should do Shraddha for some one else and a Poojari should do Pooja for some one else.
Unfortunately, in our system Brahmins who followed in Vedic rituals started dominating in the rituals.
They propagated them selves as the representatives of God.
But our Scriptures very clearly say that it is not the Mantras or the rituals that are important; only your attitude and surrender that really helps
you.
Even if you don’t know any thing about Shraddha your mental prayer, gratitude towards elders and following their good culture itself will uplift one’s life.
Such a person will be always blessed by even a departed soul.
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