1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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Dear Swamiji Adhisesha has borned as Laxmana in thretha yuga and he borned as Balaram to assist sreekrishna in Dwaparayuga. But Balarama considerd as lord vishnu avathar. If Balaram is considered as Vishnu avathar why not Laxman? Krishna and Balaram lived together in same period I’m confused why Balaram considered as Vishnu avathar. And also some peoples says Sribudha is 9th avathar of Lord Vishnu. ie Malsya, Kurma, Varaha,Narasimha,Vamana,Parasurama, Srirama, Srikrishna,Sribudha and kalki. They have ignored Balaram from Vishnu dasaavatharam. PLease explain swamiji regarding this doubt.Some people has allready asked similar doubts to you. I read it. But your answer is not narrate adhisesha relation to balarama.
Posted by Reghu on December 15, 2011
Dear Reghuji,
As long as you are interested only in stories you can carry your doubts.
Understand, these stories are embedded with philosophical meanings.
Laxmana is representing your mind and it contains many many vasanas lying (coiled) like snake (Adishesha).
If our mind Laxmana dedicates life for Rama, who is our Self, such a mind alone can find fulfillment in life.
HariOm!
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