1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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Dear Swamiji,I am writing this mail by immense pleasure.For past one year I am watching ‘Bhagavathamrutham’.I can say that before I was in a wrong concept about ‘God’.I know not only me,there is a huge generation having the wrong concept.I am really worrying about these generation.One thing I can do swamiji,I will pass the knowledge whatever I learned from you and request people to watch ‘Bhagavathamrutham’.Swamiji,still I am confusing with so many things.What is mean by ‘Moksham’? ‘Njanapana’ saying that everybody wants to born as human, otherwise even as a ‘grass’ in Bharatham,so that we can always feel ‘Krishna’. So we are the most worshiped persons.Then after getting Moksham where we need to go?And one more thing swamiji,I am believing that ‘Allah’,’Christ’,’Narayana’ whatever the people are calling it is reaching at one place,is it correct ?And can I say ‘Brahama,Vishnu,Sivan’ is one energy?If it is one,why these three names?Swamiji could you please clarify this?I am really reall
Posted by ABHILASH on April 7, 2010
Dear Abhilash,
We really appreciate your initiative and efforts.
Our Scriptures say that our body comes from Panch Bhootha, maintained by Pancha Bhootha and dissolve in Pancha Bhootha after death. Our mind which comes from Chaithanyam has to reunite with Chaithanyam.
Moksham is the reunion of mind with Chaithanyam!
(Please read the Nama Japam page in this site).
God is that omnipresent Chaithanyam which is called by various names as you said.
Our mind has three Gunas – Thamas, Rajas and Sathwik – which can be scientifically explained by Newton’s three laws of motion.
The Trinity of Brahma, Vishnu, Siva is the three forms of energy in the mind – used for creation, maintenance and destruction of all forms!
Please understand that only the forms are created and destroyed; energy is never created or destroyed, but only transformed!
(This can be well understood by the example of gold and ornaments mentioned in Bhagavathamritham).
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Sapthaham
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