1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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Dear Swamiji, please explain me about the third “karmasuthra”.With the little knowledege I have I know (1)do our karma (2)dont worry about the result (4)dont sit with out doing our karma.but the third one says dont be the reason for karmaphala.Iam confused about that.how will I become the reason for karmaphala?I didnt get a satisfactory answer from any book or from anybody .So please explain me as this question is really hunting me for past 6 years.
Posted by Mallika.K.V on August 17, 2010
Dear Maliika,
If we analise our own birth, who is really resposible for our birth?
When you say parents, among thousands of sperms only one sperm called “You” or “I” fall in the womb of our mother.
Why we, why other 10000s are not selected?
We may blame God; but we know that the time which decides that.(In Bhagavatham 3rd canto) the story of didy is told.
She approached her husband to bless her with a child.
The time was dusk; he insisted that she should not force him as during that time there are many Jeevatma (minds) waiting for get a body.
Being Sandhya time, the Asurik minds will select & fall in to the womb.
Now what is the time that forces which starts with an action(karma) ends with reaction,
Means Time is cyclic or like a wheel….
It returns to where it has started from.
So for the Time the different births are irrelevant; it considers only the actions of the mind.
Mind is the same but body may be different.
In the child hood we study, that body has been changed; but the result of our studies (JOB etc) we earn through the future body.
Old retired people get pension for their past action, right?
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Sapthaham
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