1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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Difference between രഥം in കത്തോപനിഷദ് and രഥം in ഭഗവത് ഗീത
Posted by രഘു on May 20, 2018
The concept of body as Ratham was originally presented in Kathopanishad.
“ātmanam rathinam viddhi, sariram ratham eva tu,
buddhim tu sārathim viddhi, manah pragraham eva cha (1.3.3)”
Know the ātman as the Lord of the chariot, who sits within it and know this body as the chariot. Know the intellect as the charioteer and the mind as, verily, the reins.
This exact concept has been adopted in Bhagavad Gita. Hari Om.
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