1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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hello udit ji , with my little (reading) of gita ,i was under conviction that actions should be performed in a DISINTERESTED spirit (if i am right -actions must be done for the sake of actions themselves -please correct me if i am wrong) and in one of ur discourse (udhava upadesam) i recieved the wisdom that “INVOLVEMENT” in a work brings us joy and happiness………..ji how to relate involvement and disinterestedness ……….and also ji what is actually meant by INVOLVEMENT ………..and how to prevent “involvement” leading to ATTACHMENT -the evil ji i am recent follower of your youtube videos ………..after watching i came to know the purpose of me knowing the MALAYALAM language – even though not my mother tongue …………….ur a true inspiration to me to the extent of changing my goal of my life and in choosing a role model for very first time in my life (the work of ur “mind”-propagating divine wisdom) …….please continue the divine work chaitanya ji finally a question ji – why did our mind leave its home (supreme consciousness) -whether it is to be interpreted as – a)gods divine play b)our mind fell to various attraction
Posted by Siv on April 30, 2014
It is not ‘disinterested’, but ‘dispassionate’.
If you watch a small child playing, you will see that he/she is totally involved while playing.
Then only you can enjoy it.
If you are worried about the outcome in the future, you can not perform well in the present.
When you do your maximum possible, you will naturally drop the worry of result too.
That is how you become involved and detached simultneously.
Only a regular meditator can attain this Samabudhi.
So, practise and prove it yourself.
HariOm!
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