1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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Namaskaaram swamiji, peru prakashan, radu divasam munpu samshaya nivrithikkayi swamijikku ezhuthiyirunnu, marrupadikkayi kaathirikkunnu. ippo verronnu….(samskritha bhasha ariyathathanu prasnam, swamiji khamikkumallo) “yadha yadha hi dharmasya…. glanirbhavathi bharatha….. dharma-samsthapanarthaya sambhavami yuge yuge.” Could you please explain on basis of above sloka, the reason for vamana avathara and bhagavan’s dharma samsthapana ? For all other avathara’s the context is clear and self explanatory, but here it is not stright forward.Hope swamiji will help to understand this from with in. sneham, prarthana, prakashan.
Posted by Prakashan on September 25, 2011
Dear Prakashanji,
The meaning of “dharma” doesn’t mean doing some physical work alone for some one.
In depth, it means uniting oneself with others and creating oneness around ourselves.
Then only a positive, strong and loving society can be developed.
To unite oneself and society one need spiritual awareness.
Vamana represents this spiritual awareness.
The meaning of Vamana is “the intelligence which helps us to go through the good and bad experiences and always looking forward to unite ourself with God”.
HariOm!
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