1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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On 30.05.13 I had sought to know how we can identify God’s different parts when his beginning, madhya and end cannot be identified and in that context what is the meaning of the Purusha sooktha shloka Brahmano asya mukham asseeth, etc. Your answer is not comprehensible to me.
Posted by Subbu on June 22, 2013
Here God is the Virat Purusha, of which we are all parts.
The minds established in Knowledge are Brahmanas, so pictured as the Face of the Lord.
Do not think that people born in the Brahmin caste are qualified by birth.
They are born in an ideal environment, but all have to develop themselves and establish in Knowledge.
HariOm!
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