1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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On the 5th October 2009 episode, it was said from the ‘Bhagavatham’ that a person who committed any degree of sin, would be liberated from his sins, once his ‘manas’ submitted/surrendered/mixed with the supreme spirit. This means whatever injuries one might have inflicted to others, either physical or mental, would become null and void, if one’s ‘manas’ becomes ONE with the supreme spirit. This statement of ‘Bhagavatham’ appears to be against the natural law of ‘equal and opposite reaction’. It is a known fact that this natural law applies without any exception. Only this natural law is guiding and disciplining force to many to lead life in a pious manner throughout their life time. So, based on what is propagated in ‘Bhagavatham’, where is the justice for all those who suffered physically and mentally because of a person, whose ‘manas’ merged with the supreme spirit? The fact that the persons is allowed to go soct-free nullifying his bad actions without any punishment for the reas
Posted by R Sriram on October 9, 2009
Dear Sreeram,
Supreme Self is free from all impurities (amalathwa). Like the fire purifies the impurities, the mind attracted and attached to the Self will liberate the mind from impurities. Bhagavatham helps you to attain this. Bhagavatham is not against the natural law; but it is beyond all laws.
When our mind brings a negative thought against any person, that will come back to ourself.
But before the result comes back, when a person transforms his mind, his mind gathers more spiritual energy by which he can face any kind of worst situations, without any impact on his mind.
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