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Chapert 1:36,37

1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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Grahsthya Brammacharayam better than Brammacharayam ?

Posted by Vijayan on October 26, 2009

Swamiji:

Dear Vijayan, Expression is better than suppression. All these Ashrams are meant for mind refinement and transformation

Dear Swamiji, Bhagavad Gita (Chapter 15) says “two purushas are in the world, the Perishable (Kshara) and the Imperishable (Akshara). But distinct is the Supreme Purusha (Purushottama), indestructible lord, who pervading the three worlds and sustains them. As, I transcend the perishable and am even higher than the imperishable, therefore, I am declared as the Purushottama” Three types of purusha are mentioned in the above chapter. Kshara purusha, Akshara Purusha and Uttama purusha(purshottama). akshara purusha resides inside us and it is distinct from uttarma purusha then please describe about uttama purusha?

Posted by T Vasudevan on October 26, 2009

Swamiji:

Dear Vasudevan, Kshara Purusha represents body; Akshara Purusha represents mind; Uthama Purusha represents Chaithanaym. Of course the birth and death of Kshara Purusha we can see. When the dissolving of Akshara Purusha (mind) is attained through Sadhana, then Uthama Purusha (Chaithanyam) is revealed and experienced.

Dear Swamiji, Pranamams. I’m a regular listener of the bhagavatam in asianet. Now Indra killed Viswarupa as the latter had a soft corner for the asuraguru Shukrachary. As he killed a Brahmana it became a Brahmahaththi papam. Indra, therefore, divided the sin into 4 equal parts n the result–mother Earth, water, trees n women are sharing his sin, so the bhagavata says. Now, whatever we are facing in this birth is the afterffects of our own Karmas of our previous births.If that is the case, why Mother Earth, water, trees n women have to face the aftereffects of Indra’s Karma n why did Indra take the law into his hands. More so,Indra the king of heavens, is also a ‘Womanizer and has tremendous ego knowing that Ahalya as a great pativruta stri still he tried to lure her.But as far as I know, Ahalya had to face the aftereffects of his bad intension n not Indra. Why Indra always escapes from his sins?? please explain…

Posted by Chitra on October 26, 2009

Swamiji:

Dear Chitra, Indra represents our mind. All minds are confused and atrracted to the worldly pleasures. When it gets and opportunity to get indulge, it makes use of that opportunity and later on regrets over the past mistakes. It is natural that for some body’s lust, some innocent people may
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Pranamam Guruji…… Daily my morning starts with your program hari om sankirtanam…. its soo much enlightening…… thks for the effort taken…… guruji…can u pls tell me whether you have any publications …for reading in english…….. also if u could send me the Sri Unnikrishnan Photos…..I will be very much thank ful to you….. Also pls let me know in case of any donations I wish to send…whr should I address it to??…..for the welfare of all.. Thanks Guruji… With Love n Regards….. Sandhya

Posted by Sandhya S R on October 23, 2009

Swamiji:

Dear Sandhya, We will be sending the photo. Books in English will be published later. For donation, please click on the Samarpanam page for details.

Dear swamiji, pranamams, I am a regular listener of the Bhagavatamrutham in Asianet Now Indra killed Viswarupa as the latter had a soft corner for thr asura guru Shukracharya. As he killed a brahmana, it became a brahmahaththi papam. Indra, therefore, divided the sin into 4 equal parts n the result- mother earth, water, trees n women r sharing his sin, so the bhagavatha says.Now, whatever we r facing in this birth is the aftereffects of our own karmas of our previous births.If that is the case why mother earth, water, trees n women have to face the aftereffects of Indra’s karma? Secondly mother earth is the consort of Lord MahaVishnu.Hence, is it not the duty of the Lord to save her from this predicament? Thirdly Indra, the king of heavens, is also a womaniser n has tremendous ego.Knowingabout Ahalya,as a great pativruta sthri, still he tried to defame her. But, as far as I know, Ahalya faced the aftereffects of his bad intention n not Indra.Why Indra always escapes from his sin?

Posted by Chitra on October 23, 2009

Swamiji:

Dear Chitra, Brahmahathya papam is not a sin; it is an effect of the nature’s law. To conceive a child, the ovum should be produced in the body and to balance that, a woman should undergo periods. So, through this process the impurities are taken out of the body. The
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I had written a question few days back.No reply till date?

Posted by Parameswaran on October 23, 2009

Swamiji:

Dear Parameswaran, Can you send it once again?

Hello Swamiji, Can you please explain the difference between “The Prana and The Atma” Thanking you.

Posted by Nirvrithi on October 23, 2009

Swamiji:

Dear Nirvrithi, Prana is the life force by which you live and it exists in the Atma which is all pervading.

I take this opportunity to congratulate and pray for the foundation stone laying down ceremony of Bhaghavat village. A dream comes true… May the almighty bless us all. Eagerly waiting to see/hear you from Mayur Vihar. Pranam. Usha Jayakumar

Posted by Usha Jayakumar on October 23, 2009

Swamiji:

Dear Usha, I am extremely happy for your blessing words.

dear swamiji, what happens when we concentrate on our breath and breath in the soham rythm aprt from mind getting subtle?

Posted by Bhavani on October 23, 2009

Swamiji:

All concentrations take mind to the subtle.

dear swamiji, is celibacy essential for spirituality?

Posted by Bhavani on October 23, 2009

Swamiji:

It is essential for spirituality, but not for every one. The one who has transcended his mind is not bound by all this.

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