1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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pls. forgive me is i am wrong, as per your answer Rama had done the responsibility of a ruler to be a role model, it is not unfair to leave an innocent lady on the forest, as per the ramayena, lakshmana had left her near the ashrama not in the ashrama and it is one of the deciple who had seen a lady crying near the river and informed saint Valmiki. If what Rama had done real justice, on the basis of a rumour, is it not encourage the ordinary people just to leave their wife on some rumours, as it can be spread by any one with or without a clear reason. In fact Sita had given agnipariksha to prove her purity also it is said in Ramayana that it is not the real sita but maya sita who had been stolen by Ravana and Rama is very well know this factor. Even in this position how can this act of Rama can be justified??????
Posted by Ravikumar on August 8, 2011
Dear Ravikumarji,
You are right as long as you think from the angle of a social worker or human right activist.
When you think from the side of values and a socity with values, a King has to become a great role model.
When we uphold higher values, we have to leave lower priorities.
This is called prioritization.
And the story that Rama abandoned Sita in the forest is also wrong.
As per Rama’s request Lakshman took Sita matha to Valmiki’s ashram; this was the desire of Sita Devi.
HariOm!
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