1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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Swaji, Please comment on this mail: Since Easwaran is “sarvavyaapi” or omnipresent, why should we go to the temple to pray? Even from some Aachaaryaas we have heard that there is no need to go to the temple. In this context, I would like to share a sloka from “thantra Samucchayam ” written by Guruvayur thanthri Brahmasri Chennasu Nambudiri. sarvathragOsi bhagavaan kila yadyapitva- maavaahayaami yathhaa vyajanaena vaayum goodhO yathhaiva dahanOmathhanaaputhaithi- hyavaahithOpihithathhatvamupaischaaryaam “Even though air is present everywhere, a fan (handheld or electric) brings more air to a particular place. Fire hiding with in a piece of wood is brought out by striking it. Likewise, even though Easwaran is present every where, “Easwarasaannidhyam” or “divine presence” is felt significantly more where auspicious karmaas and prayers are offered (by priests and devotees.) ” Temple is a place were the atmosphere is purified by the constant chanting of Mantraas by sincere
Posted by Geetha on January 15, 2011
Dear Geetha,
Though we are all blessed, protected and existing by the grace of God (in the form of Consciousness) we have not educated our mind with this Truth.
We strongly believe that our body, the love, support and care of others and our assets and possessions are the strngth of the mind.
But we seldom understand that there is no mind in dead body; even though the relatives and wealth are around the body, mind is absent in the body.
So intelligently ask this question, “Who is that connecting the mind with the body? ”
Until you understand this theoretically and practically, you need a work shop to practise this.
Temples are considered to be spiritual work shops.
HariOm!
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