1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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swamiji, Njan swami sarvapriyananda(Ramakrishna Math Bengal)yude oru talk kandu (video) upanishad ne patti ayirunnu athu.athil addeham parayunnathu BRAHMAN nammude ullilude palathayi pravarthikkukayanu ennanu. waking world, dream world,deep sleep ee 3 avasthakaliudeyum paravarthikkunnathu BRAHMAN thanne anu ennu paranju.ennitu parayunnathu njan manasalla,buddhi alla,body alla njan athmavu anu ennu paranju. Nammal uarngi kidakkumbol mans athmavil layikkunnu appol athmavu mathrame ullu.1)Appol sookshma thalathil mathramalle nammal athmavu anenu parayan pattu,allathappol nammal ororutharum manasukal alle?
Posted by Sarath on March 17, 2017
You have to understand Bhraman as the AWARENESS (bodham) in you, on which all your thoughts happen. Whether you are awake or sleeping the awareness continues as it is. That is what directs your breathing, your heart and your cells to work. But since you are thoughtless you are not aware of it. Meditation helps you to be consciously aware of this awareness, which is neither body nor mind. Hari Om.
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