1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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Swamiji, Pranamam, I don’t know if this will sound to you as silly, but in to-days Prabhashanam too, you encouraged asking questions and getting answers, so I am writing this. In the previous prabhashanam, it was pointed that “Athmavu”is chaithanyam, and that is Bhagawan. Also, Jeevathmaavu and Paramaatmavu..that too I understand. But then Swami, how did the “Jeevan” or Prana came? When one is dead, the Jeevan is gone, is it correct? Yet, the chaithanyam which is in our body is not gone , but it is absorbed in the Athmaavu, which is manifested in this world, as chaithanyam. So where is the death ? is it only deterioration of the body? If the jeevan and Athmavu is one and the same when bhagawan enteres ones senses (indriyangal as devetha) one is alive, and when the chaithanyam is gone one is dead. So both life and death are bhagawan. Is it so? I am confused Swami..not for knowing which is which..but because I am unable to comprehend it fully. Swami, may I make a suggestion? The day
Posted by Deepu on August 15, 2009
Dear Deepu,
When the body is formed in the mother’s womb, mind enters the body.
Chaithanyam unites the mind and the body and reflects that Jeevathma through the mind. Then the mind starts taking breath/prana through the body. As long as the mind exists in the body prana also circulates the body. Death is only a physical change when body goes back to it’s source – ie., pancha bhootham.
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