1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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Pranams to swamiji, We have read and understood that the ten Avatars of the almighty starts with Matsya, Koorma, Varaha,Narasimha, vamana and so on. Of course there are more than ten incarnations of the Lord.But both in Srimad Bhagavatham and sriman Narayaneeyam Matysa Avatara comes after even Narasimha Avatara. Why is it so?
Posted by Lakshminarayanan on October 26, 2009
Dear Lakshminarayanan,
Please listen to Asianet. We have explained the significance of Matsya Avathar in thathwam.
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Sapthaham
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