1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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Pranams Swamiji. Few clarifications based on the preachings in Bhagavat Geeta a) Geeta says “Do your duty 100% do not worry about results”. How will you know if 100% efforts have been put esp in events where you have to wait for the results to unfold. eg, finding a job. b) If an action has a reaction, then does the reaction also have a followup reaction so that the chain of events continues infinitely. In such a case, how do you decide which is the cause and which is the effect. eg, If A hits B, then A could be the cause of the hitting action or it may be due to a reaction due to B having hit A earlier. Will the chain of action-reaction stop at this one event. c) If the action-reaction events continue infinitely without break, then will it be extremely difficult for humans to come out of the chain and therefore will undergo lot of births for the reactions to unfold. Man becomes helpless? d) Vasanas creare desire which leads to thoughts which in turn leads to actions for which you get
Posted by Shriram on December 28, 2009
Dear Shriram,
The reasons behind causes and their effects are beyond any intellectul understanding.
To come out of this cycle, we need to practise “Nishkama Karmam”.
Only a meditative mind can guide you in the right direction!
When you surrender your intentions, efforts and result to the Divine, you become free from all feverishnesses.
All negative Vasanas are uprooted with observation and awareness.
Only committed Sadhana empowers you that way.
Once that is achieved, even your unthoughtful actions do only GOOD for yourself and others!
When you come out of attachment with your good actions and their results, you reach Samabudhi!
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