1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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swamiji, Janmangalil manushya janmam valare durlabham anallo, oruthavana manushya janmam edutha manasinu, athinte karmabhalam ayi mrugam ayi veendum punarjanikkumo?(geetayil parayunnu kama paramaya karyngalil muzhuki jeevikkuna oruvan pakshi mrugadikalil chennu adhapadikum ennu) adhava mrugam ayi body edukkendi vanna manassinu veendum manushya janmam kittuka ennathu sadhyamaya karyamano? 1)swamiji, pala scholars um sankaracharyarude advaitham sari alla ennum athukondanu pilkalathu dwaithavum, vishishtadwaithavum undakan karanam ennu parayunnu, mathramalla madhvacharyar advaitham thettanennum parayunnu, athinu vendi parayunna oru karyam ”BRAHMAM SATHYAM JAGAD MIDHYA” ennathu thettanu ennathanu . Ithil enthenkilum sathyamundo swamiji. Pranamangalode
Posted by Sarath on April 1, 2017
If I say Sankaracharya is right, or Madhavacharya is right, or any other scholar is right, does it make any difference in your understanding? You can only blindly believe someone. Or in other words, you will only truly know, what is in your experience. Everything else is “blind belief”. That is why Bhagavan after the entire Geetopadesham tells Arjuna to test the truths for himself and accept what is in his experience. The greatness of human life is your discrimination and high intellect. Using those faculties try to understand your true nature. Are you same as everything around you? Are you different? If you think along those lines, dwaitham, adwaitham etc. will become your experience. The quality of your thoughts decide the nature of your birth an man, animal, plant or inanimate. Hari Om.
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