1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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swamiji, Innu pasu(Cow) oru charcha vishayamanallo nammude rajyathu . pasuvine kollaruthu ennu govt: niyamam kondu varunnu.ennnal nammude sasthrangalil (brihadaranyaka upanishad)putran undakan gomamsa kazhikan parayunnu.1)pasuvinu nammal itra prasakthi kodukkan karanam enthanu ,india pole ella mathastharum jeevikkuna oru sthalathu ingane niyamangal kondu varunnnathinodu swamijiyude abhiprayam enthanu ,pranamangalode
Posted by Sarath on April 4, 2017
Brihidarayna Upanishad verse 6/4/18 has been misinterpreted. In reality, the right word is Mashodanam and NOT Mansodanam. Masha means a kind of pulse. Hence there is nothing fleshy about it. In fact, for pregnant women, meat is completely prohibited as per Ayurveda. There is also a verse in Sushrut Samhita that recommends Masha for husband and wife for a good son. Thus it is obvious that Brihadaranyaka has also explained the same concept as elucidated in Sushruta Samhita. This problem happened when English translators who had poor understanding of the different usages of Sanskrit in different contexts did the interpretation. Hari Om.
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