1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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I have a small doubt on varaha avatara. Varaha comes when swaayam buva manu is about settle down on earth. Hiranyaksha comes like this. Manu-Druva-Prachethasa-Dakha(2)-dithi-hiranyaksha. So how can he be born during varaha avatara? Bhagavatha is not described in chronological order, I understand that. But, son cannot be born before the father is born! I have a hint: Are there 2 varaha avartaras? one sukhla and krishna? please help me out from this ajnana sankada !
Posted by Venugopal on June 2, 2017
As you correctly pointed out Bhagavatham is not a historical narration. Several stories are said to describe several Tatwas or Principles. The Principle of Varaha has been described in two aspects. Pralaya Varaha – The Divine energy that sustains the earth at the time of its dissolution at the end of each Kalpa. So Pralayavaraha has to come at the time of Swayambhu Manu or first man. Then, there is a concept of Yagna Varaha – when life on earth is corrupted by material pleasures (Hiranyaksha) and Bhumika (mind) is immersed in Rasaloka, the Divine energy manifests as a collective consciousness (yagnabhava) as in Satsang and such positive activities to bring the Mind up. Both aspects of Varaha Tatwam saves the World in two different ways from destruction. Hari Om.
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