1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
READ MORE
Pranam Swamiji _/\_The Absolute is avikari. But the dual was created from the non-dual due to ichha/desire. From Chatur Shloki Bhagavatham we know that only He had existence before creation. Then what was the source of this desire that caused creation?If ichhashakti, jnanashakti and kriyashakti are His forms then how can He be free from them. Doesn’t what came to existence from Him, exists in Him as well?
Posted by Baban on August 17, 2017
The conscious energy that is described as absolute, has within itself dormantly, all four kinds of thoughts, Manas, Buddha, chitta, ahankaram, When they manifest the ego identifies with emotions/buddhi and expresses through the body with the help of prana. That identification is the result of Vasanas for e.g. The magnetism (like infinite consciousness), that can be imparted to an iron piece is not part of the Iron. This magnetized iron is capable to attracting another iron piece, naturally. Later if the iron piece starts thinking “from where i got magnetism”, the identification has to surrender to the infinite energy which is the source and imperishable. The same principle can be applied to your question of duality. Hari Om.
No Schedules for this section.
Sapthaham
Date & Time : 02-08-2026 - 09-08-2026
Venue : Kaanhiramattam Koottekav Bhagavati Temple, Ernakulam
Contact Person : Mohandas Remanan
Contact Number : 9895227419/9446862805
