1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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Following as per Vaishnav/ Ayyangar version, In the VARAHA charama slokam, perumal wants 2 conditions fulfilled for HIM to take the jeevatma to Moksham after death. When the body and mind are healthy if a person comprehends that He is VBiswaroopi and He is never born that is enough, the lord willthen not bother whether this person is in his senses at the time off death. the lord will himself carry him to his abode.. Now the point one That the Almighty is viswaroopam can easily be understood and comprehended by all the vision s and happenings in this world.. Question is how to comprehend that He is never born or Ajan. How to even imagine that there can be an entity which is omnipresent but which was never born ?? Your englightment required here.
Posted by VENKATNARAYAN TRIKKUR on January 30, 2019
The problem here is in trying to personify Perumal as a person with form and name. Understand God in Sanatanadharma as a Supreme, all pervading Conscious Intelligence (Bodha Chaitanyam). Jeevatma is just a part of this conscious intelligence, the only difference being Jeevatma has thoughts. When thoughts are dropped Jeevatma and Paramatma become one. Moksha is not something you attain after death, but this process of dropping thoughts to merge with the Universal Awareness. Hari Om.
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