1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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Pranam Swamiji, Truth exist in two levels. Paramartik (Absolute reality) and Vyavaharik (Relative reality). If we look through paramartik, Vyavaharik is wrong and if we look through Vyavaharik, Paramartik is wrong. So, from which ‘drushti’ we must see always? (Example: A lion catches a deer. If we look the deer side, it is wrong. But if we look the lion side, it is correct. Because deer is lion’s food)
Posted by P RAJENDRAN NAIR PUNE on August 18, 2019
Each life is bound by something called Swadharmam. Each of us have that at various levels. We have duties and privileges in the transactional world. Everything we do should be bound by Swadharmam. Duties to our parents/ teachers/ siblings/ spouses/ children/ job/ society and so on. In performing our duties no thought should deter us. Any thought that obstructs our dharma should be slayed. This was the whole dilemma Arjuna had and Krishna had to give the entire Gitopadesham to clear this. Hari Om.
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