1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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There is an error in the bhagavatam book shaed in page 60. When brahmastram was directed to kill Utara’s son the actual story goes like this;; It kills the baby in the womb since Brahmastram cannot be stopped by any one. Then Krishna says ” If I have been practising true Brahmacharya then let the baby come back to life”. Suddently the baby become alive again. There is a great meaning here and surprise to every one that Krishna was a true Brahmachari. By Brhmacharya he mean acheiving oneness with the whole in each though word and action. Krishna always had the consiousness that he is one with Brahman even when he was with his wives and Gopis. This explains the true definition of Brahmacharya. Please correct the error in the book which does not convey this great truth. Please. Let me know your questions on this if any Hari Om Namaste
Posted by Anoop on February 14, 2012
Dear Anoopji,
There is no such story in Bhagavatham about the revival of the baby, please read the first canto.
But you are correct, Krishna was a true “Brahmachari”.
HariOm!
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