1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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swami ,If atman has no birth and death, then moksham is absolute un-explanatory for even the creator itself?
Posted by UNNIKRISHNAN.C on May 25, 2012
DEAR UNNIKRISHNANJI,
We are sometimes confused with the word ‘Moksham’.
Sri Sankara interpreted it very clearly as ‘Moha Kshayaam ithi Moksham’.
It is not getting out of the cycle of life.
Moham means the confused mind and Kshayam is surrendering or dropping it.
When a person achieves the spontaneous dropping of mind, he always enjoys infinite conscious happiness and freedom within.
For him, birth and death have no relevance.
HariOm!
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