1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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God is said to be infinite, without beginning, without middle and without end. AADI MADHYAANTA RAHITA. Then how can one identify the head/face, shoulders, thighs and legs of such infinite being? And if these cannot be identified, logically speaking, what is the meaning of the verses Braahmanosya Mukham Aaseed, etc.?
Posted by Subbu on May 30, 2013
We always think from the higher point of view and neglect the lower vasanas that linger in our minds. When you are with your friends, though you don’t want to drink a coffee or tea, with their influence you may change your mind.
The same way, though Brahman is not affected but because of the force of situations and vasanas and time, it degrades one’s higher attitude to lower.
Always think about the vasanas and the force or impact of a situation.
HariOm!
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