GREETINGS

Chapert 1:36,37

1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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ANSWERS

Hariom Swamiji, I am extremely thankful for your quick response to my mail and further inspiration.Recently I learnt to do meditation from one of my family friends,in which I had a doubt.He gave me a CD and asked me to inhale through nose and exhale through mouth by hearing the mantra “Sathyam,Shivam,Sundaram”.But I learnt from your ans to devotees,that we have to chaunt the mantra during inhalation through nose and chanunt the mantra during exhalation through nose.Recently this winter gave me another Bhagaval prasadam ,”Asthma”,so I am comfortable to do breathing by listening the CD.Is it wrong?If so could you please tell me the exact procedure for meditation. Anxiously waiting for your reply HariOm

Posted by Bindu Mohandas on February 16, 2011

Swamiji:

Dear Bindu, The practice of deep breathing helps to prevent mind from unwanted thinking. Refer previous answers. Firstly please do the deep breathing and concentrate on that; Secondly chant Hare Rama Hare Rama……while inhaling and Hare Krishna Hare Krishna….. while exhaling; Thirdly try to visualize any form of the Lord,
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Pranam Swamiji, Could you please tell me who was the person who left the kaurava party to join the pandavas in the battle of kurukshetra and what was the reason? What is the meaning of ‘mind is born blind ‘ when referring to dritharashtra? does dritharastra mean the ignorant mind and ghandhari the buddhi enslaved by the ignorant mind? please clarify swamiji. if mind is jeevaatma does it mean that the sukshma shareeram and antakaranam (which we address as mind) are one and the same? is the chaitanyam the agni that combines the sookshma shareeram and sthoola shareeram? Swamiji have i understood it right? if not please correct me. regards and best wishes to you.

Posted by Uma on February 16, 2011

Swamiji:

Dear Uma, All over Epics are symbolization of our own life. Dhrutharashtra is the one who lives a selfish life (who demands,commands and complains). When our mind is too much bothered about what others do we are blind enough to think clearly. Instead, think “what i can do for others?”.
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Hari om . Could you please explain the tattvam behind Lord Krishna stealing gopis’ clothes?

Posted by Gopalakrishnan on February 16, 2011

Swamiji:

Kindly refer to the previous answer. HARI OM

namaskaram swamiji, i am writing this to swamiji to ask your blessings. because i started to learn narayaneeyam from your cd. and it is so useful to me. and i am feeling a good energy from it. so thank you so much for your services swamiji.and bless me as a guru. i completed “10 dhashakam”. it is some tuff to me, even i am trying to learn it. it is actually good swamiji. thank you thank you so much swamiji.bless me………..

Posted by Dhanya on February 16, 2011

Swamiji:

Dear Dhanya, Continue your spiritual journey. Today’s effort will help you for tomorrow’s strength and tomorrow’s strength is your day after tomorrow’s assets. So never give up your efforts. HARI OM

Dear Swamiji: when one is dead & the mind is not reached its destination (Atma), that mind will manifest in another body. Please explain the process of the manifestation of this mind in another body. Hari Om

Posted by Rajan Embran on February 16, 2011

Swamiji:

Dear Rajan When you sleep your mind detaches from your body. In brain, mind takes various forms and creates an environment and experiences the events. In the same way, according to our culture, behavior and attitude mind manifests in such an environment. Refer Bhagavat geeta sixth chapter slokas 37,38,39,40,41. HARI
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Respeted Swamiji, In Kathopanishd, the five Senses are compared to horses. But in the Geethopadesam paintings, Arjuna’s chariot has only four horses, why it is so? As per Sreemadbhagavatham also Arjuna’s chariot has only four horses (Dasamaskantham, Chapter 58, Slokam 26).

Posted by Jayanarayanan on February 16, 2011

Swamiji:

Dear Jayanarayanan Five horses represent five senses . But touch and taste both are considered to one because the way which we experience both senses are same feelings. HARI OM

Hari Om! Namaste Swamiji Thank you very much for the clarification. We are asked to impart value education to the children. But unless we as parents are able to clear the doubts no value education takes place. i have found in you question answers this value education. Swamiji our good wishes to you. We seek your blessing.

Posted by Sara veer on February 15, 2011

Swamiji:

Dear sara veer, My blessings are always with you and family. HARI OM

Dear Swamijee I am from Bhopal & not attended your seminar in Ayyapa Mandie due to language problem. But my friend has attended & informed some important things which you hv given during your pravachan in Bhopal. Swamijee I am trying for meditation & concentration of mind but every time I am facing problem that not able to concentrate my mind. This is my humble request please guide me how can I do so that I can be able to concentrate my mind very well & do the meditation. Best regards, Devendra Mishra

Posted by Devendra Mishra on February 15, 2011

Swamiji:

Dear Devendra Mishra I appreciate your curiosity in self development. Regarding meditation, Firstly please do the deep breathing and concentrate on that; Secondly chant Hare Rama Hare Rama……while inhaling and Hare Krishna Hare Krishna….. while exhaling; Thirdly try to visualize any form of the Lord, concentrate on the feet and
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Dear swamiji thank you for your reply i and mother are really happy in our mind and we would always follow your teachings….. thank you thank you so so much………..

Posted by Akhil Soman on February 15, 2011

Swamiji:

HARI OM

swamiji i attended the teachings which you gave on 9th and 10th in bhopaland i do felt your teaching a lot and on 10th i had a feeling and i asked my mother we have a lot of images of god in our temple that is placed in our house i asked amme itra daivangale endina nammal vechekinad namak 2 devathe vecha madi yallo eniky poojikyaan onn ammeky poojikyaan onn. after that i just thought over it which god should i move which image i should place what will i do with rest of the images, and just thought over it and went to college yesterday, and today evening when i went somewhere with my friends so in my house my mother placed a deepam enlightened and she went somewhere and when she went she came back the temple at our house was in huge flames complete temple was destroyed not even a single image was left behind and nothing else in my house even got a bit of it everything was intact except the temple. and from the day i got your teachings i shared it each and everyone whom i met. so is it

Posted by Akhil Soman on February 13, 2011

Swamiji:

Dear Akhil The real GOD is self CHAITHANYAM. To get mental strength you visualize a particular form and surrender at HIS feet. Mentally say Lord you are always with me whatever comes I consider as your Prasad. Whatever I do I will do with full involvement. And whenever I get
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