1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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Dear Mr.Kutty, Ramayan is considered to be a mythology, but Vedas and Upanishads are considered to be scientifically, experimented, explanations. Our scriptures focus on the experiences of the mind, rather than the journey of the mind from bodies to bodies.
Dear Antony, Life is a transaction between attachment and association. We have no freedom to get attached with our work and the people around us. We can only associate with them; when you associate, then you have to follow what people around you insist. Sometimes, you are forced to do
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Dear Lakshmi, You may get various experiences in meditation. Take every thing lightly. The most important thing is surrendering your mind to the Chaithanyam.
Dear Pramod, Yes, quality of the mind decides the Godliness in each one of us. If your mind is able to accept every event patiently and strongly, then your mind is very close to the Godliness in you.
Dear Rajitha, Relax, our Gods are not cruel; they are loving and caring!
Dear Deepu, We are sending it.
Dear Deepu, When the body is formed in the mother’s womb, mind enters the body. Chaithanyam unites the mind and the body and reflects that Jeevathma through the mind. Then the mind starts taking breath/prana through the body. As long as the mind exists in the body prana also circulates
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Dear Praphu, I will be in Kannur from 3rd to 10th of January, 2010.
hari om somy i have no doubts what i can do for doubts
Posted by Varunkumr s s on August 15, 2009
Dear Varunkumar, Unless you start your spiritual journey with yoga, pranayam, meditation, japam, study etc., you will never have doubts in your life. Only two kinds of people do not have doubts – the one who has not started the spiritual journey and the one who has reached the goal,
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Dear Savithri, It comes in the 10 th canto of Bhagavatham. There is not much elaborated story of Danthavakthra and Krishna, but they were enemies. Jaya-Vijaya, Hiranya Kashipu-Hiranyaksha, Shishupala-Danthavakthra and Ravana-Kumbhakarna represent the “I-ness” and “My-ness” in our personalities. “I” creates imagination of pride which separates us from others and
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