1:36nihhatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdanapāpam evāśrayed asmān hatvaitān ātatāyinaḥ1:37tasmān nārhā vayaṁ hantuṁ dhārtarāṣṭrān svabāndhavānsvajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava In Śloka 36 and 37, Arjuna
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You can touch a priest or a guru anytime, it is not a matter of purity. All purity is in thoughts and deeds. The reason why people doing pujas in temple or seers who are at a certain level of Sadhana are advised not to touch others at the time
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It is not the mantra or the prayer that matters, it is your commitment and devotion in meditating on it that matters. In the process you become one with the mantra. Begging for mercy is not a Hindu way of devotion. You can even pray to Jesus with Gayatri Mantra
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Lingam means a symbol. Shiva Lingam is the manifestation of mind from the auspicious Chaithanyam. HariOm!
Satsang with noble people will elevate your mind. Be determined that you will always ‘mind’ your mind carefully. HariOm!
bhagavatha parayanam 5PM kazhiju cheyyamo?
Posted by RESMIGANESH on March 31, 2015
Yes, there is no such restrictions. HariOm!
I have one doubts,What is more hands of hindu god ,which represents this more hands
Posted by Sreeja on March 31, 2015
The various deities and their representations are just symbolic. They represent different qualities we need to acquire and is unique to each deity. We become aware of the virtues we must possess when we see their forms. Hari Om
God gave the kid a mother to work as his representative to take care of her. The mother should identify that responsibility and work hard in whichever possible way. God will take care of both the child and the mother then. Intelligence and skill are needed to face challenges in
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Loving attention from family is important. It would be helpful to find out what his concerns are. A professional may be able to help him deal with his anger. Tell him to start with japams, listen to keerthans etc. (If possible take him to orphanages where physically and mentally challenged
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Avatars are human incarnations and of course have a human form. They should be looked upon as Gurus who lived among us to teach us the true nature of divinity. However, the supreme power that they have all shown us resides in each of us as our own “antharathma”. So
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